History G170 Thomas Paine and the Influence of Common Sense 100pts Given what you have learned in context of Give Me Liberty! about the ideological conflicts existing throughout the war for American I
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History G170 Thomas Paine and the Influence of Common Sense 100pts Given what you have learned in context of Give Me Liberty! about the ideological conflicts existing throughout the war for American Independence, I would like you to write on Thomas Paine’s Common Sense (provided as a PDF in Canvas module). This will be your main focus as a primary source and you will answer the prompt using the materials from class and your own research as contextual information. You will need to create a solid paper with a clearly defined thesis and argument. Pay attention to organization so that the paper logically flows and the introduction, body and conclusion all make sense together.
– This is in APA Format (GWC Library APA Citation Guide is in the modules along with other helpful information). – The requirement for this assignment is 5 pages. This means 5 written, double-spaced, 12 pt Times New Roman font pages. This does not count for the works cited page at the end. You are not required to submit an abstract or a title page in your submittal. I expect to receive a submittal of no less than 6 total pages. Those with missing pages will be marked accordingly. – Keep in mind plagiarism rules and that we are using Turn it In for verification. – This is a research paper but also leaves room for your feelings on the subject in light of the readings. Make sure you are focused on evidential ideas when expressing your opinion in the conclusion. This should be broken into three sections along with a strong introduction, thesis, and strong conclusion. You need to prove to the reader with evidence your position and justify the argument you are pushing forward in your paper.
I would like you to write this essay in response to the following prompt: In January 1776 Thomas Paine wrote a political pamphlet called Common Sense. In this pamphlet he made a variety of arguments (political, economic, religious, and emotional), to educate British colonial citizens on the reasons for separation from Great Britain. In a research essay, explain the main points of Common Sense by Thomas Paine and use specific colonial examples that support Paine’s argument for separation. Address how this impacted the Continental Congress. Discuss whom at the time opposed Paine’s thinking and why. Give supportive evidence of your take on the events using outside primary and secondary sources (no fewer than 5 outside sources. This means not counting Common Sense and not counting your text book)
History G170 Thomas Paine and the Influence of Common Sense 100pts Given what you have learned in context of Give Me Liberty! about the ideological conflicts existing throughout the war for American I
LESSON: THOMAS PAINE, COMMON SENSE , 1776 FULL TEXT “for God’s sake, let us come to a final separation” Thomas Paine C OMMON S ENSE *Jan uary 1776 Presented here is the full text of Common Sense from the th ird edition (published a month after the initial pamphlet ), plus the edition Appendix , now considered an integral part of the pamphlet’s impact. I N T R O D U C T I O N 1 PERHAPS the sentiments contained in the following pages are not yet sufficiently fashionable to procure them general favor . A long habit of not thinking a thing wrong gives it a superficial appearance of being right , and raises at first a formidable ou tcry in defens e of custom. But the tumult soon subsides. Time makes more converts than reason. 2 As a long and violent abuse of power is generally the Means of calling the r ight of it in question (and in M atters too which might never have been thought of, had not the Sufferers been aggravated into the inquiry) , and as the King of England hath undertaken in his own Right to support the Parliament in what he calls Theirs , and as the good people of this countr y are grievously oppressed by the combination, they have an undoubted privilege to inquire into the preten – sions of both, and e qually to reject the usurpation of either. 3 In the following sheets, the a utho r hath studiously avoided every thing which is p ersonal among ourselves. Compliments as well as censure to individuals make no part thereof. The wise and the wo rthy need not the triumph of a p amphlet; and those whose sentiments are injudicious or unfriendly will cease of themselves unless too much pains are bestowed upon their conversion . 4 The cause of America is in a great measure the cause of all mankind. Many circumstances ha th and will arise which are not local, but universal, and through which the principles of all Lovers of Mankind are affected, and in the Event of which their Affections are interested. The laying a Country desolate with Fire and Sword, 1 declaring War against the natural rights of all Mankind, and extirpating [destroying] the Defenders thereof from the Face o f the Earth , is the Concern of every Man to whom Nature hath given the Power of feeling , of which Class, regardless of Party Censure, is the A U T H O R . AMERICA IN CLASS ®: americainclass.org/. Copyright © 201 4 National Humanities Center. Text from 3d. ed. (Bradford) of February 14, 1776, courtesy of Early American Imprints, American Antiquarian Society with Readex/NewsBank, #43116. Some spel ling a nd punctuation modernized by NHC for clarity . Bracketed comments, pull -quotes , and numbered footnotes added by NHC . Paine’s original footnotes designated by asterisks. 1 See footnote 14 , p.11. New York Public Library Thomas Paine American Antiquarian Society Common Sense , first edition, January 1776 National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 2 _____ C OMMON S ENSE _____ I. OF THE ORIGIN AND DESIGN OF GOVERNMENT IN GENERAL, WITH CONCISE REMARKS ON THE ENGLISH ONSTITUTION. 5 SOME writers have so confounded society with government as to leave little or no distinction between them; whereas they are not only different but have different origins. Society is produced by our wants, and government by our wickedness; the former promotes our happiness positively by uniting our affections, the latter negatively by restraining our vices. The one encourages [social] intercourse, the other creates distinctions. The first is a pat ron, the last a punisher. 6 Society in every state is a blessing, but government, even in its best state, is but a necessary evil; in its worst state an intolerable one: for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamity is heightened by reflecting that we furnish the means by which we suffer. Government, like dress, is the badge of lost innocence; the palaces of kings are built upon the ruins of the bowers of paradise. For were the impulses of conscience clear, uniform and irresistibly o bey ed, man would need no other law giver; but that not being the case, he finds it necessary to surrender up a part of his property to furnish means for the protection of the rest; and this he is induced to do by the same prudence which in every other case advises him, out of two evils , to choose the least. Wherefore , security being the true design and end of government, it unanswerably follows that whatever form thereof appears most likely to ensure it to us, with the least expens e and greatest benefit, is preferable to all others. 7 In order to gain a clear and just idea of the design and end of government, let us suppose a small number of persons settled in some sequestered part of the earth, unconnected with the rest; they will then represent the first peopling of any country, or of the world. In this state of natural liberty, society will be their first thought. A thousand motives will excite them thereto; the strength of one man is so unequal to his wants, and his mind so unfitted for perpetual solitud e, that he is soon obliged to seek assistance and relief of another, who in his turn requires the same. Four or five united would be able to raise a tolerable dwelling in the midst of a wilderness, but one man might labo r out the common period of life with out accomplishing any thing . W hen he had felled his timber he could not remove it, nor erect it after it was removed . Hunger in the meantime would urge him from his work, and every different want call him a different way. Disease, nay even misfortune, would be death; for though neither might be mortal, yet either would disable him from living, and reduce him to a state in which he might rather be said to perish than to die. 8 Thus necessity, like a gravitating power, would soon form our newly arrived emigr ants into society, the reciprocal blessings of which would super sede, and render the obligations of law and government unnecessary while they remained perfectly just to each other; but as nothing but heaven is impregnable to vice, it will unavoidably happe n that in proportion as they surmount the first difficulties of emigration, which bound them together in a common cause, they will begin to relax in their duty and attachment to each other: and this remissness will point out the necessity of establishing s ome form of government to supply the defect of moral virtue. COMMON TERMS in COMMON SENSE charter constitution check limit, keep under certain controls posterity future generations; our children suffer permit, allow viz. that is, namely want lack, need the Continent the thirteen colonies foreign courts other monarchs and their advisers republican of a republic/representative democracy (not a political party) Tories; Whigs Loyalists; Patriots National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 3 9 Some convenient tree will afford them a State House [legislative building] , under the branches of which the whole colony may assemble to deliberate on public matters. It is more than probable that their first laws will have the title only of R EGULATIONS , and be enforced by no other penalty than public disesteem. In this first parliament every man , by natural right , will have a seat. 10 But as the colony i ncreases, the public concerns will increase likewise, and the distance at whi ch the members may be separated will render it too inconvenient for all of them to meet on every occasion as at first, when their number was small, their habitations near, and the public concerns few and trifling. Th is will point out the convenience of their consenting to leave the legislative part to be managed by a select number chosen from the whole body, who are supposed to have the same concerns at stake which those have who appointed them, and who will act in th e same manner as the whole body would act were they present. If the colony continue increasing, it will become necessary to augment the number of the representatives, and that the interest of every part of the colony may be attended to, it will be found be st to divide the whole into convenient parts, each part sending its proper number: and that the elected might never form to themselves an interest separate from the electors, prudence will point out the propriety of having elections often: because as the elected might by that means return and mix again with the general body of the electors in a few months, their fidelity to the public will be secured by the prudent reflection of not making a rod for themselves. And as this frequent interchange will establis h a common interest with every part of the community, they will mutually and naturally s upport each other, and on this (no t on the unmeaning name of king ) depends the strength of government, and the happiness of the governed. 11 Here then is the origin a nd rise of government; namely, a mode rendered necessary by the inability of moral virtue to govern the world . H ere too is the design and end of government, viz. [namely /that is ] f reedom and security. And however our eyes may be dazzled with show, or our ears deceived by sound , however prejudice may warp our will s or interest darken our understand – ing, the simple voice of nature and reason will say, it is right. 12 I draw my idea of the form of government from a principle in nature which no art can overturn, viz. that the more simple any thing is, the less liable it is to be disordered, and the easier repaired when disordered; and with this maxim in view , I offer a few remarks on the so much boasted constitution of England . That it was noble for the dark and slavish times in which it was erected, is granted. When the world was overrun with tyranny , the least remove therefrom was a glorious rescue. But that it is imperfect, subject to convulsions, and incapable of producing w hat it seems to promise, is easily demonstrated. 13 Absolute governments (tho’ the disgrace of human nature) have this advantage with them, that they are simple . If the people suffer, they know the head from which their suffering springs , know likewise t he remedy , and are not bewildered by a variety of causes and cures. But the constitution of England is so exceedingly complex that the nation may suffer for years together without being able to discover in which part the fault lies; some will say in one an d some in another, and every political physician will advise a different medicine. 14 I know it is difficult to get over local or longstanding prejudices, yet if we will suffer [permit / allow ] ourselves to examine the component parts of the English const itution, we shall find them to be the base remains of two ancient tyrannies, compounded with some new republican materials. 15 First. — The remains of monarchical tyranny in the person of the king. 16 Secondly. — The remains of aristocratical tyranny in the persons of the peers. 17 Thirdly. — The new republican materials, in the persons of the commons, on whose virtue depends the freedom of England. the king: the monarch, hereditary ruler the peers: the aristocracy, nobles (lords, barons, etc.), represented in the House of Lords the commons the common people, represented in the House of Commons National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 4 18 The two first, by being hereditary, are independent of the people; wherefore in a constitutional sense they contribute nothing towards the fr eedom of the state. 19 To say that the constitution of England is a union of three powers, reciprocally checking each other, is farcical . E ither the words have no meaning, or they are flat contradictions. 20 To say that the commons is a check upon the king, presupposes two things. 21 First. — That the king is not to be trusted without being looked after, or in other words, that a thirst for absolute power is the natural disease of monarchy. 22 Secondly. — That the commons, by being appointed for that purpose, are either wiser or more worthy of confidence than the c rown. 23 But as the same constitution which gives the commons a power to check the k ing by withholding the supplies, gives afterwards the king a power to check the commons, by empowering him to reject their other bills . It again supposes that the king is wiser than those whom it has already supposed to be wiser than hi m. A mere absurdity! 24 There is something exceedingly ridiculous in the composition of monarchy. I t first excludes a man from the means of information, yet empowers him to act in cases where the highest judgment is required. The state of a king shuts hi m from the world, yet the business of a king requires him to know it thoroughly; wherefore the different parts, by unnaturally opposing and destroying each other, prove the whole character to be absurd and useless. 25 Some writers have explained the Engl ish constitution thus: the k ing, say they, i s one, the people another. The p eers are a house in behalf of the king, the commons in behalf of the people; but this hath all the distinctions of a house divided against itself; and though the expressions be ple asantly arranged, yet when examined they appear idle and ambiguous; and it will always happen that the nicest construction that words are capable of, when applied to the description of something which either cannot exist, or is too incomprehensible to be w ithin the compass of description, will be words of sound only, and though they may amuse the ear, they cannot inform the mind , for this explanation includes a previous question, viz. How came the king by a power which the people are afraid to trust, and al ways obliged to check? Such a power could not be the gift of a wise people, neither can any power which needs checking be from God; yet the provision which the constitution makes supposes such a power to exist. 26 But the provision is unequal to the task . T he means either cannot or will not accomplish the end, and the whole affair is a felo de se :2 for as the greater weight will always carry up the less, and as all the wheels of a machine are put in motion by one, it only remains to know which power in th e constitution has the most weight, for that will govern: and tho ugh the others, or a part of them, may clog, or, as the phrase is, check the rapidity of its motion, yet so long as the y cannot stop it, their endeavo rs will be ineffectual: the first moving power will at last have its way, and what it wants in speed is supplied by time. 27 That the crown is this overbearing part in the English constitution needs not be mentioned, and that it derives its whole consequence merely from being the giver of places and pensions is self – evident; wherefore, though we have been wise enough to shut an d lock a door against absolute monarchy, we at the same time have been foolish enough to put the c rown in possession of the key. 28 The prejudice of Englishmen in favo r of their own government by king, lords , and c ommons, arises as much or more from natio nal pride than reason. Individuals are undoubtedly safer in England than in some other countries , but the will of the king is as much the law of the land in Britain as in France, with this difference, that instead of proceeding directly from his mouth, it is 2 Felo de se : an act of deliberate self -destruction; suicide (medieval Latin). “It again supposes that the king is wiser than those whom it has already supposed to be wiser than him. A mere absurdity!” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 5 handed to the people under the more formidable shape of an act of P arliament. Fo r the fate of Charles the First hath only made kings more subtle — not more just. 3 29 Wherefore, laying aside all national pride and prejudice in favor of modes and forms, t he plain truth is that it is wholly owing to the constitution of the people, and not to the constitution of the government that the crown is not as oppressive in England as in Turkey. 30 An inquiry into the constitutional errors in the English form of government is at this time highly necessary, for as we are never in a proper condition of doing justice to others while we continue under the influence of some leading partiality, so neither are we capable of doing it to ourselves while we remain fettered by any obstinate prejudice. And as a man who is attached to a prostitute is unfitted to choose or judge of a wife, so any prepossession in favor of a rotten constitution of government will disable us from discerning a good one. II. OF MONARCHY AND HEREDITARY SUCCESSION. 31 MANKIND being originally equal in the order of creation, the equality could only be destroyed by some subsequent circumstance . T he distinctions of rich and poor may in a great measure be accounted for, and that without having recourse to the harsh ill -sounding names of oppression and avarice. Oppression is often the consequence, but seldom or never the means of riches; and though avarice will preserve a man from being necessitously poor, it generally makes him too timorous to be wealthy. 32 But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is the distinction of men into KINGS and SUBJECTS . Male and female are the distinctions of nature, go od and bad the distinctions of h eaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth inquiring into, and whether they are the means of happiness or of misery to mankind. 33 In the e arly ages of the world, according to the scripture chronology there were no kings , the consequence of which was there were no wars . It is the pride of kings which throws mankind into confusion. Holland without a king hath enjoyed more peace for this last c entury than any of the monarchical govern ments in Europe. Antiquity favo rs the same remark , for the quiet and rural lives of the first patriarchs ha th a happy something in them, which vanishes when we come to the history of Jewish royalty. 34 Government by kings was first introduced into the world by the Heathens, from whom the children of Israel copied the custom. It was the most prosperous invention the Devil ever set on foot for the promotion of idolatry. The Heathens paid divine honors to their deceas ed kings, and the Christian world hath improved on the plan by doing the same to their living ones. How impious is the title of sacred majesty applied to a worm, who in the midst of his splendor is crumbling into dust! 35 As the exalting one man so great ly above the rest cannot be justified on the equal rights of nature, so neither can it be defended on the authority of scripture; for the will of the Almighty as declared by Gideon and the prophet Samuel expressly disapproves of government by kings. All an ti-mon – archical parts of scripture have been very smoothly glossed over in monarchical governments, but they undoubtedly merit the attention of countries which have their governments yet to form. “Render unto C aesar the things which are C aesar’s ” is the sc ripture doctrine of courts, yet it is no support of monarchical government, for the Jews at that time were without a king, and in a state of vassalage to the Romans. 36 Near three thousand years passed away from the Mosaic [of Moses] account of the creat ion till the Jews under a national delusion requested a king. Till then their form of government (except in 3 Charles I was beheaded in 1649 during the English civil wars after the victory of Oliver Cromwell. National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 6 extraordinary cases where the Almighty interposed) was a kind of republic administered by a judge and the elders of the tribes. Kings they had none, and it was held sinful to acknowledge any being under that title but the Lord of Hosts. And when a man seriously reflects on the idolatrous homage which is paid to the perso ns of Kings, he need not wonder that the Almighty, ever jealous of his honor, should disapprove of a form of government which so impiously invades the prerogative of heaven. 37 Monarchy is ranked in scripture as one of the sins of the Jews, for which a c urse in reserve is denounced against them. The history of that transaction is worth attending to. 38 The children of Israel being oppressed by the Midianites, Gideon marched against them with a small army, and victory thro’ the divine interposition decid ed in his favor. The Jews, elate with success, and attributing it to the generalship of Gideon, proposed making him a king, saying, Rule thou over us, thou and thy son and thy son’s son. Here was temptation in its fullest extent; not a kingdom only, but a hereditary one , but Gideon in the piety of his soul replied, I will not rule over you, neither shall my son rule over you. THE LORD SHALL RULE OVER YOU . Words need not be more explicit; Gideon doth not decline the honor but denieth their right to give it; neither doth he compliment them with invented declarations of his thanks, but in the positive st yle of a prophet charges them with disaffection to their proper Sovereign, the King of heaven. 39 About one hundred and thirty years after this, they fell aga in into the same error. The hankering which the Jews had for the ido latrous customs of the Heathens is something exceedingly unaccountable; but so it was, that laying hold of the misconduct of Samuel’s two sons who were entrusted with some secular concerns , they came in an abrupt and clamorous manner to Samuel, saying, Behold thou art old, and thy sons walk not in thy ways, now make us a king to judge us like all the other nations. 4 And here we cannot but observe that their motives were bad, viz. that they might be like unto other nations, i.e., the Heathens, whereas their true glory lay in being as much unlike them as possible. But the thing displeased Samuel when they said, Give us a King to judge us; and Samuel prayed unto the Lord, and the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee, for they have not rejected thee, but they have rejected me, THAT I SHOULD NOT REIGN OVER THEM . According to all the works which they have done since the day that I brought them up out of Egypt , even unto this day, wherewith they have forsaken me, and served other Gods: so do they also unto thee. Now therefore hearken unto their voice, howbeit, protes t solemnly unto them and show them the manner of the king that shall reign over them , i.e., not of any particular king, but the general manner of the kings of the earth , whom Israel was so eagerly copying after. And notwithstanding the great distance of ti me and difference of manners, the character is still in fashion. And Samuel told all the words of the Lord unto the people, that asked of him a king. And he said, This shall be the manner of the king that shall reign over you : h e will take your sons and ap point them for himself for his chariots and to be his horsemen, and some shall run before his chariots (this description agrees with the present mode of impressing men 5) and he will appoint him captains over thousands and captains over fifties, will set th em to ear his ground and to reap his harvest, and to make his instruments of war and instruments of his chariots. And he will take your daughters to be confectionaries and to be cooks and to be bakers (this describes the expense and luxury as well as the o ppression of kings) and he will take your fields and your olive yards, even the best of them, and give them to his servants. And he will take the tenth of your seed, and of your vineyards, and give them to his officers and to his servants (by which we see that bribery, corruption, and favo ritism are the standing vices of k ings) and he will take the tenth of your men servants, and your maid servants, and your goodliest young men, and your asses, and put them to his work: and he will take the tenth of your sheep, and ye shall be his servants, and ye shall cry out in that day because of your king which ye shall have chosen, AND THE LORD WILL NOT HEAR YOU IN THAT DAY .” This accounts for the continuation of monarchy; neither do the 4 See footnotes 6 -7, p. 7. 5 Impressing men : forcibly taking sailors from enemies’ ships to serve on the nation’s own ships. National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 7 characters of the few good ki ngs which have lived since either sanctify the title or blot out the sinfulness of the origin; the high encomium given of David takes no notice of him officially as a king, but only as a man after God’s own heart. Nevertheless the People refused to obey th e voice of Samuel, and they said, Nay but we will have a king over us, that we may be like all the nations, and that our king may judge us, and go out before us and fight our battles. 6 Samuel continued to reason with them but to no purpose; he set before t hem their ingratitude, but all would not avail; and seeing them fully bent on their folly, he cried out, I will call unto the Lord, and he shall send thunder and rain (which was then a punishment, being in the time of wheat harvest) that ye may perceive an d see that your wickedness is great which ye have done in the sight of the Lord, IN ASKING YOU A KING . So Samuel called unto the Lord, and the Lord sent thunder and rain that day, and all the people greatly feared the Lord and Samuel. And all the people sa id unto Samuel, Pray for thy servants unto the Lord thy God that we die not, for WE HAVE ADDED UNTO OUR SINS THIS EVIL, TO ASK A KING .7 These portions of scripture are direct and positive. They admit of no equivocal construction. That the Almighty hath here entered his protest against monarchical government is true, or the scripture is false. And a man hath good reason to believe that there is as much of king – craft as priest -craft in withholding the scripture from the public in Popish [Roman Catholic] countries. For monarchy in every instance is the Popery of government. 40 To the evil of monarchy we have added that of hereditary succession; and as the first is a degradation and lessening of ourselves, so the second, claimed as a matter of right, is an insult and imposition on posterity [future generations/our children] . For all men being originally equals, no one by birth could have a right to set up his own family in perpetual preference to all others forever, and tho ugh himself might deserve some decent degree of hono rs of his co ntemporaries, yet his descendants might be far too unworthy to inherit them. One of the strongest natural proofs of the folly of hereditary right in kings is that nature disapproves it, otherwise she would not so frequently turn it into ridicule by giving mankind an ass for a lion. 41 Secondly, as no man at first could possess any other public honors than were bestowed upon him, so the givers of those honors could have no power to give away the right of posterity, and thou gh they might say “We choose you for our head,” they could not , without manifest injustice to their children , say “that your children and your children’s children shall reign over ours forever. Because such an unwise, unjust, unnatural compact might (perha ps) in the next succession put them under the government of a rogue or a fool. Most wise men in their private sentiments have ever treated hereditary right with contempt; yet it is one of those evils which , when once established , is not easily removed . M an y submit from fear, others from superstition, and the more powerful part shares with the king the plunder of the rest. 42 This is supposing the present race of kings in the world to have had an honorable origin ; whereas it is more than probable , that could we take off the dark covering of antiquity and trace them to their first rise, that we should find the first of them nothing better than the principal ruffian of some restless gang, whose savage manners or pre -eminence in subt lety obtained him the title of chief among plunderers ; and who , by increasing in power and extending his depredations, overawed the quiet and defen seless to purchase their safety by frequent contributions. Yet h is electors could have no idea of giving hereditary right to his descendants , because such a perpetual exclusion of themselves was incompatible with the free and unrestrained principles they professed to live by. Wherefore hereditary succession in the earl y ages of monarchy could not take place as a matter of claim, but as something casual or complemental; but as few or no records were extant in those days, and traditionary history stuffe d with fables, it was very easy, after the lapse of a few generations, to trump up some superstitious tale conveniently timed, Mahomet -like, to cram hereditary right down the throats of the 6 1 Samuel 8: 6 -20. 7 1 Samuel 12: 18. “nothing better than the principal ruffian of some restless gang” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 8 vulgar. Perhaps the disorders which threatened, or seemed to threaten, on the decease of a leader and the choice of a new one (for elect ions among ruffians could not be very orderly) induced many at first to favor hereditary pretensions; by which means it happened, as it hath happened since, that what at first was submitted to as a convenience was afterwards claimed as a right. 43 England since the conquest [Norman Conquest of 1066] hath known some few good m onarchs, but groaned beneath a much larger number of bad ones: yet no man in his senses can say that their claim under William the Conqueror is a very honorable one. A French bastard landing with an armed banditti and establishing himself king of England a gainst the consent of the natives is , in plain terms , a very pa ltry rascally original. — It certainly hath no divinity in it. However it is needless to spend much time in exposing the folly of hereditary right; if there are any so weak as to believe it, let them promiscuously worship the ass and the lion, and welcome. I shall neither copy thei r humility, nor disturb their devotion. 44 Yet I should be glad to ask how they suppose kings came at first . The question admits but of three answers, viz. either by lot, by election, or by usurpation [forcible overthrow] . If the first king was taken by lot, it establishes a precedent for the next, which excludes hereditary succession. Saul was by lot, yet the succession was not hereditary, neither does it appear from that transaction that there was any intention it ever should. If the first king of any c ountry was by election, that likewise establishes a precedent for the next; for to say that the right of all future generations is taken away by the act of the first electors in their choice not only of a king but of a family of kings forever, hath no para llel in or out of scripture but the doctrine of original sin, which supposes the free will of all men lost in Adam; and from such comparison, and it will admit of no other, hereditary succession can derive no glory. For as in Adam all sinned, and as in the first electors all men obeyed; as in the one all mankind were subjected to Satan, and in the other to Sovereignty; as our innocence was lost in the first, and our authority in the last; and as both disable us from re -assuming some former state and privile ge, it unanswerably follows that original sin and hereditary su ccession are parallels. Dishono rable rank! Inglorious connection! yet the most subtle sophist cannot produce a juster simile. 45 As to usurpation, no man will be so hardy as to defend it; and that William the Conqueror was a usurper is a fact not to be contradicted. The plain truth is that the antiquity of English monarchy will not bear looking into. 46 But it is not so much the absurdity as the evil of hereditary succession which concerns m ankind. Did it ensure a race of good and wise men it would have the seal of divine authority, but as it opens a door to the foolish, the wicked, and the improper, it hath in it the nature of oppression. Men who look upon themselves born to reign, and other s to obey, soon grow insolent. Selected from the rest of mankind, their minds are early poisoned by importance , and the world they act in differs so mate rially from the world at large that they have but little opportunity of knowing its true interests, and when they succeed to the government are frequently the most ignorant and unfit of any throughout the dominions. 47 Another evil which attends hereditary succession is that the throne is subject to be possessed by a minor at any age; all which time the r egency ,8 acting under the cover of a king , have every opportunity and inducement to betray their trust. The same national misfortune happens when a king , worn out with age and infirmity , enters the last stage of human weakness. In both these cases the public becomes a prey to every miscreant who can tamper successfully with the follies either of age or infancy. 8 Regency : in a monarchy, the regent was a person assigned to serve as the nation’s leader if the monarch was too young, absent, or una ble to serve. “A Frenc h bastard landing with an armed banditti and establishing himself king of England against the consent of the natives, is, in plain terms, a very paltry rascally original.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 9 48 The most plausible plea which hath ever been offered in favor of heredita ry succession is that it preserves a nation from civil wars; and were this true, it would be weighty , whereas it is the most bare -faced falsity ever imposed upon mankind. The whole history of England disowns the fact. Thirty kings and two minors have reign ed in that distracted kingdom since the conquest, in which time there has been (including the Revolution )9 no less than eight civil wars and nineteen rebellions. Wherefore instead of making for peace, it makes against it, and destroys the very foundation i t seems to stand upon. 49 The contest for monarchy and succession between the houses of York and Lancaster laid England in a scene of blood for many years. 10 Twelve pitched battles , besides skirmishes and sieges , were fought between Henry and Edward. Twic e was Henry prisoner to Edward, who in his turn was prisoner to Henry. And so uncertain is the fate of war and the temper of a nation, when nothing but personal matters are the ground of a quarrel, that Henry was taken in triumph from a prison to a palace, and Edward obliged to fly from a palace to a foreign land . Y et, as sudden transitions of temper are seldom lasting, Henry in his turn was driven from the throne, and Edward re called to succeed him. The parliament always following the strongest side. 50 This contest began in the reign of Henry the Sixth and was not entirely extinguished till Henry the Seventh, in whom the families were united. Including a period of 67 years, viz. from 1422 to 1489. 51 In short, monarchy and succession have laid (not thi s or that kingdom only) but the world in blood and ashes. ’Tis a form of government which the word of God bears testimony against, and blood will attend it. 52 If we i nquire into the business of a king, we shall find that in some countries they may have none; and after sauntering away their lives without pleasure to themselves or advantage to the nation, withdraw from the scene and leave their successors to tread the same idle round. In absolute monarchies the whole weight of business , civil and military , lies on the k ing; the children of Israel in their request for a king urged this plea, “that he may judge us and go out before us and fight our battles.” But in countries where he is neither a judge nor a general, as in England, a man would be puzzled to k now what is his business. 53 The nearer any government approaches to a republic, the less business there is for a king. It is somewhat difficult to find a proper name for the government of England. Sir William Meredith calls it a republic , but in its present state it is unworthy of the name, because the corrupt influence of the crown, by having all the places in its disposal, hath so effe ctually swallowed up the power and eaten out the virtue of the House of Commons (the republican part in the constitution) that the government of England is nearly as monarchical as that of France or Spain. Men fall out with names without understanding them. For it is the republican and not the monarchical part of the constitution of England which Englishmen glory in, viz. the liberty of choosing a House of Commons from out of their own body — and it is easy to see that when republican virtues fails, slavery ensues. Why is the constitution of England sickly, but because monarchy hath poisoned the republic , the crown hath engrossed the commons. 54 In England a king hath little more to do than to make war and give away places; which, in plain terms, is to impoverish the nation and set it together by the ears. A pretty business indeed for a man to be allowed eight hundred thousand [pounds] sterling a year for, and worshipped into the bargain! Of more worth is one honest man to society, and in the sight of God, than all the crowned ruffians that ever lived. 9 Revolution : Glorious Revolution of 1688 -1689. 10 The W ars of the Roses were fought by the houses of York and Lancaster between 1455 and 1487. “Of more worth is one honest man to society, and in the sight of God, than all the crowned ruffians that ever lived.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 10 II I. THOUGHTS ON THE PRESENT STATE OF AMERICAN AFFAIRS. 55 IN the following pages I offer nothing more than simple facts, plain arguments, and common sense: and have no other preliminaries to settle with the reader than that he will divest himself of prejudice and prepossession, and suffer [allow] his reason and his feelings to determine for themselves: that he will put on , or rather that he will not put off , the true character of a man, and generously enlarge his views beyond the present day. 56 Volumes have been written on the subject of the struggle between Engl and and America. Men of all ranks have embarked in the controversy, from different motives and with various designs; but all have been ineffectual, and the period of debate is closed. Arms as the last resource decide the contest . T he appeal was the choice of the king, and the continent has accepted the challenge . 57 It hath been reported of the late Mr. Pelham 11 (who tho’ an able minis ter was not without his faults) that on his being attacked in the House of Commons on the score that his measures were only of a temporary kind, replied “they will last my time. ” Shou ld a thought so fatal and unmanly possess the colonies in the present contest, the name of ancestors will be remembered by future generations with detestation. 58 The sun never shined on a cause of greater worth. ’Tis not the affair of a city, a county, a province, or a kingdom , but of a continent — of at least one eighth part of the habitable globe. ’Tis not the concern of a day, a year, or an age; posterity are virtually involved in the contest, and will be more or less affected , even to the end of time, by the p roceedings now. Now is the seed time of continental union, faith and hono r. The least fracture now will be like a name engraved with the point of a pin on the tender rind of a young oak; the wound w ill enlarge with the tree, and posterity read it in full grown characters. 59 By referring the matter from argument to arms, a new era for politics is struck : a new method of thinking hath arisen. All plans, proposals, &c. [etc.] prior to the nineteenth of April, 12 i.e., to the commencement of hos tilities, are like the almanac s of the last year which , tho ugh proper then [correct for that year] , are super seded and useless now. Whatever was advanced by the advocates on either side of the question then, terminated in one and the same point, viz. a uni on with Great Britain; the only difference between the parties was the method of effecting it , the one proposing force, the other friendship; but it hath so far happened that the first hath failed and the second hath withdrawn her influence. 60 As much h ath been said of the advantages of reconciliation, which, like an agreeable dream, hath passed away and left us as we were, it is but right that we should examine the contrary side of the argument and inquire into some of the many material injuries which t hese colonies sustain, and always will sustain, by being connected with and depend ent on Great Britain. To examine that connection and depend ence, on the principles of nature and common sense, to see what we have to trust to if separ ated, and what we are to expect if depend ent. 61 I have heard it asserted by some that as America ha th flourished under her former connection with Great Britain, that the same connection is necessary towards her future happiness, and will always have the same effect. Nothing can be more fallacious than this kind of argument. We may as well assert that because a child has thrived upon milk, that it is never to have meat, or that the first twenty years of our lives is to become a precedent for the next twenty. But even this is a dmitting 11 Henry Pelham, Prime Minister of Great Britain, 1743 -1754. 12 April 19, 1775: The B attle of Lexington and Concord. “The sun never shined on a cause of greater worth. ’Tis not the affair of a city, a country, a province, or a kingdom, but of a continent of at least one eigh th part of the habitable globe.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 11 more than is true; for I answer roundly that America would have flourished as much, and probably much more, had no European power had anything to do with her. The commerce by which she hath enriched herself are the necessaries of life, and will al ways have a market while eating is the custom of Europe. 62 But she has protected us, say some. That she hath engrossed [monopolized] us is true, and defended the continent at our expense as well as her own is admitted , and she would have defended Turkey from the same motive, viz. for the sake of trade and dominion. 63 Alas , we have been long led away by ancient prejudices and made large sacrifices to superstition. We have boasted the protection of Great Britain without considering that her motive was interest not attachment; and that she did not protect us from our enemies on our account; but from her enemies on her own account, from those who had no quarrel with us on any other account, and who will always be our enemies on the same account. Let Britain waive her pretensions [claims] to the continent, or the continent throw off the depend ence, and we should be at peace with Fran ce and Spain were they at war with Britain. The miseries of Hanover last war ought to warn us against connections. 13 64 It hath lat ely been asserted in Parliament that the colonies have no relation to each other but through the parent country , i.e., that Pennsylvania and the Jerseys, and so on for the rest, are sister colonies by the way of England . T his is certainly a very roundabout way of proving relationship, but it is the nearest and only true way of proving enemyship, if I may so call it. France and Spain never were, nor perhaps ever will be, our enemies as Americans, but as our being the subjects of Great Britain. 65 But Britain is the parent country, say some. Then the more shame upon her conduct. Even brutes do not devour their young, nor savages make war upon their families; 14 wherefore, the assertion, if true, turns to her reproach; but it happens not to be true, or only partly so, and the phrase parent or mother country hath been jesuitically adopted by the king and his parasites with a low papistical design of gaining an unfair bias on the credulous weakness of our minds. 15 Europe, and not England, is the parent country of America. This new world hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe. Hither have they fled, not from the tender embraces of the mother, but from the cruelty of the monster; an d it is so far true of England that the same tyranny which drove the first emigrants from home pursues their descendants still. 66 In this extensive quarter of the globe, we forget the narrow limits of three hundred and sixty miles (the extent of England) and carry our friendship on a larger scale . W e claim brotherhood with every European Christian, and triumph in the generosity of the sentim ent. 67 It is pleasant to observe by what regular gradations we surmoun t the force of local prejudices as we enlarge our acquaintance with the world. A man born in any town in England , divided into parishes, will naturally associate most with his fellow parishioners (because their interests in many cases will be common) and distinguish him by the name of neighbo r; if he meet him but a few miles from home, he drops the narrow idea of a street and salutes him by the name of townsman ; if 13 Hanover last war , i.e., Seven Years W ar, 1754/1756 -1763 (called the French and Indian W ar in North America), fourth of the imperial wars fou ght in Europe and North America. George I, II, and III were monarchs of the House of Hanove r which ruled Britain from 1714 to 1901. 14 Historian J. M. Opal notes that Paine’s “October 1775 essay, ‘A Serious Thought,’ fairly shouted at his readers to wake up to their peril. ‘W hen I reflect on the horrid cruelties exercised by the British in the Ea st-Indies,’ he proclaimed, and ‘read of the wretched natives being blown away, for no other crime than because, sickened with the miserable scene, they refused to fight —W hen I reflect on these and a thousand instances of similar barbarity, I firmly believe that the Almighty, in compassion to mankind, will curtail the power of Britain.’ The atrocities in South Asia were the most recent and relevant clues as to British intentions. And they had gone unpunished , mocking the sovereignty of nature’s God over the moral world. Paine’s ‘Serious Thought’ went on to report that the British had also ‘ravaged the hapless shores of Africa, robbing it of it s unoffending inhabitants to cultivate her stolen dominions in the West.’ Plunder and atrocity followed the British sw ord as night followed day.” J. M. Opal, “ Common Sense and Imperial Atrocity: How Thomas Paine Saw South Asia in North America,” Common -Place , July 2009, www.common -place.org/vol -09/no -04/forum/ opal.shtml. 15 Jesuitically, papistically : i.e., like the Jesuit priests; like the Catholic Pope. As a Protestant, Paine held the common disapproval of the Roman Catholic Church and its strict control of doctrinal beliefs among the faithful. “Alas, we have been long led away by ancient prejudices and made large sacrifices to superstition.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 12 he travel out of the county and meet him in any other, he forgets the minor divisions of street and town, and calls him countryman, i.e., county -man ; but if in their foreign excursions they should associate in France or any other part of Europe, their local remembrance would be enlarged into that of Englishmen. And by a just parity of reasoning, all Europeans meeting in America, or any other quarter of the globe, are countrymen ; for England, Holland, Germany, or Sweden, when compared with the who le, stand in the same places on the larger scale, which the divisions of street, town, and county do on the smaller ones , d istinctions too limited for continental minds. Not one third of the inhabitants even of this province [Pennsylvania] ar e of English d escent. Wherefore I reprobate [disapprove of] the phrase of p arent or mother c ountry applied to England only, as being false, selfish, narrow and ungenerous. 68 But, admitting [assuming] that we were all of English descent, what does it amount to? Nothin g. Britain, being now an open enemy, extinguish es every other name and title: and to say that reconciliation is our duty is truly farc ical. The first king of England of the present line (William the Conqueror) was a Frenchman, and half the Peers of England are descendants from the same country; wherefore, by the same method of reasoning, England ought to be governed by France. 69 Much hath been said of the united strength of Britain and the colonies, that in conjunction they might bid defiance to the worl d. But this is mere presumption . T he fate of war is uncertain, neit her do the expressions mean any thing , for this continent would never suffer [permit] itse lf to be drained of inhabitants to support the British arms in either Asia, Africa, or Europe. 70 Besides, what have we to do with setting the world at defiance? Our plan is commerce, and that, well attended to, will secure us the peace and friendship of all Europe; because it is the interest of all Europe to have America a free port . Her trade will al ways be a protection, and her barrenness of gold and silver secure her from invaders. 71 I challenge the warmest advocate for reconciliation to show a single advantage that this continent can reap by being connected with Great Britain. I repeat the chall enge : not a single advantage is derived. Our corn will fetch its price in any market in Europe, and our imported goods must be paid for , buy them where we will. 72 But the i njuries and disadvantages we sustain by that connection are without number , and our duty to mankind at large, as well as to ourselves, instruct us to renounce the alliance , because any submission to, or depend ence on, Great Britain, tends directly to involve this continent in European wars and quarrels, and set s us at variance with nations who would otherwise seek our friendship, and against whom we have neither anger nor co mplaint. As Europe is our market for trade, we ought to form no partial connection with any part of it. It is the true interest of America to steer clear of European contentions, which she never can do, while, by her depend ence o n Britain, she is made the make weight 16 in the scale of British politics. 73 Europe is too thickly planted with kingdoms to be long at peace, and whenever a war breaks out between England and any foreign power, the trade of America goes to ruin, because of her connection with Brita in. The next war may not turn out like the last, and should it not, the advocates for reconciliation now will be wishing for separation then, because neutrality in that case would be a safer convoy than a man of war [warship] . Everything that is right or natural pleads for separation. The blood of the slain, the weeping voice of nature cries, ’TIS TIME TO PART . Even the distance at which the Almighty hath placed England and America is a strong and natural proof that the authority of the one over the other w as never the design of Heaven. The time likewise at which the continent was discovered adds weight to the argument, and the manner in which it was peopled, increases the 16 Makeweight : something put on a scale to bring the weight to the desir ed level ; something of little worth thrown in to fill a gap . “Everything that is right or natural pleads for separation. The blood of the slain, the weep ing voice of nature cries, ’T IS TIME TO PART .” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 13 force of it. The [Protestant] Reformation was preceded by the discovery of America, a s if the Almighty graciously meant to open a sanctuary to the persecuted in future years, when home should afford neither friendship nor safety. 74 The authority of Gr eat Britain over this continent is a form of government which sooner or later must have an end , a nd a serious mind can draw no true pleasure by looking forward, under the painful and positive conviction that what he calls “the present constitution” is merely temporary. As parents, we can have no joy knowing that this government is not suf ficiently lasting to ensure any thing which we may bequeath to posterity [future generations ]. And by a plain method of argument, as we are running the next generation into debt, we ought to do the work of it, otherwise we use them meanly and pitifully. In order to discover the line of our duty rightly, we should take our children in our hand and fix our station a few years farther into life . T hat eminence [perspec – tive] will present a prospect which a few present fears and prejudices conceal from our sight. 75 Though I would carefully avoid giving unnecessary offens e, yet I am inclined to believe that all those who espouse the doctrine of reconciliation may be included within the following descriptions. Interested men, 17 who are not to be trusted; weak men who cannot see ; prejudiced men who will not see ; and a certain set of moderate men who think better of the European world than it deserves; and this last class, by an ill -judged deliberation, will be the cause of more calamities to this continent than all the other three. 76 It is the good fortune of many to live distant from the scene of present sorrow . T he evil is not sufficiently brought to their doors to make them feel the precariousness with which all American property is possessed. But let our imagi nations transport us a few moments to Boston ,18 that seat of wretchedness will teach us wisdom and instruct us for ever to renounce a power in whom we can have no trust. The inhabitants of that unfortunate city who , but a few months ago were in ease and affl uence, have now no other alternative than to stay and starve, or turn out to beg. Endangered by the fire of their [Patriot] friends if they continue within the city, and plundered by the [British] soldiery if they leave it, in their present condition they are prisoners without the hope of redemption, and in a general attack for their relief they would be exposed to the fury of both armies. 77 Men of passive tempers look somewhat lightly over the offens es of Britain, and, still hoping for the bes t, are apt to call out, “Come, come, we shall be friends again for all this. ” B ut examine the passions and feelings of mankind . B ring the doctrine of reconciliation to the touchstone [test] of nature, and then tell me whether you can hereafter love, honor, and faithfully serve the power that hath carrie d fire and sword into your land. If you cannot do all these, then are you only deceiving yourselves, and by your delay bringing ruin upon posterity ? Your future connection with Britain, who m you can neither love nor hono r, will be forced and unnatural, and being formed only on the plan of present convenience, will in a little time fall into a relapse more wretched than the first. But if you say you can still pass the violations over, then I ask, Hath your hou se been burnt? Hath your property been destroyed before your face? Are your wife and children destitute of a bed to lie on or bread to live on? Have you lost a parent or a child by their hands, and yourself the ruined and wretched survivor? If you have not , then are you not a judge of those who have ? But if you have, and still can shake hands with the murderers, then are you unworthy the name of husband, fathe r, friend, or lover, and whatever may be your rank or title in life, you have the heart of a coward and the spirit of a sycophant. 19 17 I.e., those motivated only by self -interest. 18 In January 1776, when Common Sense was published, Boston was in the eighth month of a siege enforced by the Continental Army under Gen. Washington to force out the British army. The siege ended in March 1776 when the British evacuated the city by sea. 19 Sycophant : someone who acts obsequiously to another in power in order to gain advantage; yes -man, flatterer, bootlicker. “Hath your house been burnt? Hath your property been d estroyed before your face? Are your wife and children de stitute of a bed to lie on or bread to live on? Have you lost a parent or a child by their hands, and yourself the ruined and wretched survivor?” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 14 78 This is not inflaming or exaggerating matters, but trying them by those feelings and affections which nature justifies, and without which we should be incapable of discharging the social duties of life or enjoying the felicities of it. I mean not to exhibit horror for the purpose of provoking revenge, but to awaken us from fatal and unmanly slumbers, that we may pursue determinately some fixed object. It is not in the power of Britain or of Europe to conquer America, if she do not conquer herself by delay and timidity . The present winter is worth an age if rightly employed, but if lost or neglected the whole continent will partake of the misfortune; and there is no punishment which that man will not deserve, be he who, o r what, or where he will, that may be the means of sacrificing a season so precious and useful. 79 It is repugnant to reason, to the universal order of things, to all examples from former ages, to suppose that this continent can long remain subject to a ny external power. The most sanguine [optimistic] in Britain do es not think so. The utmost stretch of human wisdom cannot, at this time, compass a plan, short of separation, which can promise the continent even a year’s security. Reconciliation is now a fallacious dream. Nature hath deserted the connection, and Art cannot supply her place. For, as Milton wisely expresses, “never can true reconcilement grow where wounds of deadly hate have pierced so deep.” 20 80 Every quiet method for peace hath been in effectual. Our prayers have been rejected with d isdain, and only tended to convince us that nothing flatters vanity or confirms obstinacy in Kings more than repeated petitioning — and nothing hath contributed more than that very measure to make the Kings of Europe absolute. Witness Denmark and Sweden. Wherefore, since nothing but blows will do, for God’s sake let us come to a final separation, and not leave the next generation to be cutting throats under the violated unmeaning names of parent and child. 81 To say they will never attempt it again is idle and visionary . W e thought so at the repeal of the Stamp Act, yet a year or two undeceived us , a s well may we suppose that nations which have been once defeated will never renew the quarrel. 82 As to governm ent matters, it is not in the power of Britain to do this continent justice . T he business of it will soon be too weighty and intricate to be managed , with any tolerable degree of convenience , by a power so distant from us and so very ignorant of us; for if they cannot conquer us, they cannot govern us. To be always running three or four thousand miles with a tale or a petition, waiting four or five months for an answer which, when obtained, requires five or six more to explain it in, will in a few years be looked upon as folly and childishness. — There was a time when it was proper, and there is a proper time for it to cease. 83 Small islands not capable of protecting themselves are the proper objects for kingdoms to take under their care , but there is somet hing absurd in supposing a continent to be perpetually governed by an island. In no instance hath nature made the satellite larger than its primary planet ; and as England and America, with respect to each other, reverse s the common order of nature, it is e vident that they belong to different systems : England to Europe , America to itself. 84 I am not induced by motives of pride, [political] party, or resentment to espouse the doctrine of separation and independence. I am clearly, positively, and conscienti ously persuaded that it is the true interest of this continent to be so; that everything short of that is mere patchwork, that it can afford no lastin g felicity — that it is leaving the sword to our children, and shrinking back at a time when a little more, a little further, would have rendered this continent the glory of the earth. 20 John Milton, Eng lish poet, Paradise Lost (1667/1674), Book IV, 98 -99. “Wherefore since nothing but blows will do, for God’s sake let us come to a final separation, and not leave the next generation to be cutting throats under the violated unmea ning names of parent and child.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 15 85 As Britain hath not manifested the least inclination towards a compromise, we may be assured that no terms can be obtained worthy the acceptance of the continent, or any ways equal to the expens e of blood and treasure we have been already put to. 86 The object contended for ought always to bear some just proportion to the expense. The removal of North or the whole detestable junto 21 is a matter unworthy the millions we have expended. A temporary stoppag e of trade was an inconvenience wh ich would have sufficiently bal anced the repeal of all the acts complained of, had such repeals been obtained; but if the whole continent must take up arms, if every man must be a soldier, it is scarcely worth our while to fight against a contemptible ministry [king’s cabinet/advisers] only. Dearly, dearly , do we pay for the repeal of the acts, if that is all we fight for; for, in a just estimation it i s as great a folly to pay a Bunker H ill price for law as for land. 22 As I have always considered the independ ence of this continent as an event which sooner or later must arrive, so from the late rapid progress of the Continent to maturity, the event could not be far off. Wherefore, on the breaking out of hostilities, it was not worth the while to have disputed a matter which time would have finally redressed, unless we meant to be in earnest . O therwise it is like wasting an estate on a suit at law, to regul ate the trespasses of a tenant whose lease is just expiring. No man was a warmer wisher for a reconciliation than myself before the fatal nineteenth of April 1775, * but the moment the event of that day was made known, I rejected the hardened, sullen -temper ed Pharaoh of England for ever; and disdain the wretch, that with the pretended title of FATHER OF HIS PEOPLE can unfeelingly hear of their slaughter, and composedly sleep with their blood upon his soul. 87 But admitting that matters were now made up, wha t would be the event? 23 I answer, the ruin of the continent. And that for several reasons. 88 First. The powers of governing still remaining in the hands of the king, he will have a negative 24 over the whole legislation of this continent. And as he hath sh own himself such an inveterate enemy to liberty, and discovered such a thirst for arbitrary power, is he, or is he not, a proper man to say to these colonies, “You shall make no laws but what I please .” And is there any inhabitant of America so ignorant as not to know that according to what is called the present constitution , this continent can make no laws but what the king gives leave to [permits] ; and is there any man so unwise as not to see that (considering what has happened) he will suffer [permit ] no law to be made here but such as suits his purpose . We may be as effectually enslaved by the want [lack] of laws in America as by submitting to laws made for us in England. After matters are made up (as it is called) , can there be any doubt but the whole power of the crown will be exerted to keep this continent as low and humble as possible? Instead of going forward we shall go backward, or be perpetually quarrelling or ridiculously petitioning. — We are already greater than the king wishes us to be, and wi ll he not hereafter endeavor to make us less? To bring the matter to one point, Is the power who is jealous of our prosperity a proper power to govern us? Whoever says No to this question is an independe nt, for independenc e means no more than this, whether we shall make our own laws or whether the king, the greatest enemy this continent hath or can have, shall tell us “there shall be no laws but such as I like .” 89 But the king, you will say, has a negative in England; the people there can make no laws wi thout his consent. In point of right and good order, there is something very ridiculous that a youth of 21 North : Lord North, Prime Minister of Great Britain, 1770 -1782. Junto : political faction, i.e., officials in North’s government. 22 Bunker Hill : Battle of Bunker Hill, June 17, 1775, during the Siege of Boston. * Massacre at Lexington . [footnote in Paine ] 23 I.e., but if our grievances were settled with Britain, what would be the results for us? 24 Negative : power to nullify; veto power. “No man was a warmer wisher for a reconciliation than myself before the fatal nineteenth of April 1775, but the moment the event of that day was made known, I rejected the hardened, sullen -tempered Pharaoh of England forever” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 16 twenty -one (which hath often happened) shall say to several millions of people older and wiser than himself, I forbid this or that act of yours to be la w. But in this place I decline this sort of reply, though I will never cease to expose the absurdity of it, and only answer that England being the King’s residence, and America not so, makes quite another case. The k ing’s negative here is ten times more dangerous and fatal than it can be in England , for there he will scarcely refuse his consent to a bill for putting England into as strong a state of defense as possible, and in America he would never suffer [permit ] such a bill to be pas sed. 90 America is only a secondary object in the system of British politics. England consults the good of this country no further than it answers her own purpose. Wherefore, her own interest leads her to suppress the growth of ours in every case which doth not promote her advantage, or in the least interferes with it. A pretty state we should soon be in under such a second hand government, considering what has happened! Men do not change from enemies to friends by the alteration of a name: And in order t o show that reconciliation now is a dangerous doctrine, I affirm that it would be policy in the king at this time to repeal the acts for the sake of reinstating himself in the government of the provinces; in order that HE MAY ACCOMPLISH BY CRAFT AND SUBTLE TY, IN THE LONG RUN, WHAT HE CANNOT DO BY FORCE AND VIOLENCE IN THE SHORT ONE . Reconciliation and ruin are nearly related. 91 Secondly. That as even the best terms which we can expect to obtain can amount to no more than a temporary expedient, or a kind of government by guardianship, which can last no longer than till the colonies come of age, so the general face and state of things in th e interim will be unsettled and unpromising. Emigrants of property [wealth] will not choose to come to a country whose form of government hangs but by a thread, and who is every day tottering on the brink of commotion and disturbance; and numbers of the pr esent inhabitants would lay hold of the interval to dispose of their effects [possessions] and quit [leave] the Continent. 92 But the mo st powerful of all arguments is that nothing but independ ence , i.e., a continental form of government, can keep the peace of the continent and preserve it inviolate from civil wars. I dread the event of a reconciliation with Britain now, as it is more than probable that it wi ll be followed by a revolt some where or other, the consequences of which may be far more fatal than all the malice of Britain. 93 Thousands are already ruined by British barbarity (thousands more will probably suffer the same fate) .25 Those men have other feelings than us who have nothing suffered. All they now possess is liberty; what they before enjoyed is sacrificed to its service, and having nothing more to lose they disdain submission. Besides, the general temper [attitude] of the colonies towards a British government will be like that of a youth who is nearly out of his time; they will care very little about her . And a government which cannot preserve the peace is no government at all, and in that c ase we pay our money for nothing; and pray [wonder] what is it that Britain can do, whose power will be wholly on paper, should a civil tumult break out the very day after reconciliation . I have heard some men say, many of whom I believe spoke without thin king, that they dreaded an independ ence, fearing that it would produce civil wars . It is but seldom that our first thoughts are truly correct, and that is the case here; for there is ten tim es more to dread from a patched -up connection than from independe nce. I make the sufferer’s case my own, and I protest, that were I driven from house and home, my property destroyed, and my circumstances ruined, that as a man, sensible of injuries, I could never relish the doctrine of reconciliation, or consider myself b ound thereby. 94 The colonies have manifested such a spirit of good order and obedience to continental 25 See footnote 14, p. 11. “I dread the event of a reconciliation with Britain now, as it is more than probable that it will be followed by a revolt some where or other” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 17 government as is sufficient to make every reasonable person easy and happy on that head. No man can assign the least preten se for his fears on any other grounds than such as are truly childish and ridiculous, viz., that one colony will be striving for superiority over another. 95 Where there are no distinctions there can be no superiority; perfect equality affords no temptation. The republi cs of Europe are all (and we may say always) in peace. Holland and Switzerland are without wars, foreign or domestic [within their borders]. Monarchical governments, it is true, are never long at rest: the crown itself is a temptation to enterprising ruffi ans at home ; and that degree of pride and insolence ever attendant on regal authority swells into a rupture with foreign powers in instances where a republican government, by being formed on more natural principles, would nego tiate the mistake. 96 If the re is any true ca use of fear respecting independe nce, it is because no plan is yet laid down. Men do not see their way out. — Wherefore as an opening into that business , I offer the following hints , at the same time modestly affirming that I have no other op inion of them myself than that they may be the means of giving rise to something better. Could the straggling thoughts of individuals be collected, they would frequently form materials for wise and able men to improve into useful matter. 97 LET the assemblies be annual, with a President only : the representation more equal, their business wholly domestic and subject to the authority of a Continental Congress. 98 Let each colony be divided into six, eight, or ten convenient districts, each distr ict to send a proper number of delegates to Congress, so that each colony send at least thirty , the whole number in Congress will be at least 390 ; each Congress to sit 26 and to choose a president by the following method . When the delegates are met, let a colony be taken from the whole thirteen colonies by lot, after which let the Congress choose (by ballo t) a president from out of the d elegates of that province. In the next Congress, let a colony be taken by lot from twelve only, om itting that colony from which the president was taken in the former Congress, and so proceeding on till the whole thirteen shall have had their proper rotation. And in order that nothing may pass into a law but what is satisfactorily just, not less than th ree fifths of the Congress to be called a majority. — He that will promote discord under a government so equally formed as this would have joined Lucifer in his revolt. 99 But as there is a peculiar delicacy from whom or in what manner this business must f irst arise, and as it seems most agreeable and consistent that it should come from some intermediate body between the governed and the governors, that is, between the Congress and the people, let a CONTINENTAL CONFERENCE be held in the following manner and for the following purpose. 100 A committee of twenty -six members of Congress , viz. two for each colony. Two members from each House of Ass embly, or Provincial Convention, and five representatives of the people at large, to be chosen in the capital city or town of each province for and in behalf of the whole province, by as many qualified voters as shall think proper to attend from all parts of the province for that purpose; or, if more convenient, the representatives may be chosen in two or three of the most populous parts thereof. In this conference thus assembled will be united the two grand principles of business, knowledge and power. The members of Congress, Assemblies, or Conventions, by having had experience in national concerns, will be able and useful counsellors, and the whole, being empowered by the people, will have a truly legal authority. 101 The conferring members being met, let their business be to frame a CONTINENTAL CHARTER , or Charter of the United Colonies (answering to what is called the Magna Carta of England) , fixing the number and manner of choosing members of Congress, members of Assembly, with their date of sitting; and drawing the line of business and jurisdiction between them (always remembering that our strength is continental, not provincial ); s ecuring freedom and property to all men, and above all 26 Blank space in original, perhaps intended for the length of each congressional session. National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 18 things, the free exercise of religion according to the dictates of conscience; with such other matter as is necessary for a charte r to contain. Immediately after which, the said Conference to dissolve, and the bodies which shall be chosen conformable to the said charter, to be the legislators and governors of this continent for the time being: Whose peace and happiness may G od preser ve. A men . 102 Should any body of men be hereafter delegated for this or some similar purpose, I offer them the following extra cts from that wise observer on g overnments, Dragonetti .27 “The science,” says he, “of the p olitician consists in fixing the true point of happiness and freedom. Those men would deserve the gratitude of ages who should discover a mode of government that contained the greatest sum of individual happiness wi th the least national expense.” Dragonetti on virtue and reward s. 103 But where, say some, is the King of America? I’ll tell you, friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Great Britain. Yet that we may not appear to be defective even in earthly hono rs, let a day be solemnly set apar t for proclaiming the charter; let it be brought forth placed on the divine law, the word of God . L et a crown be placed there on, by which the world may know, that so far as we approve of monarchy, that in America THE LAW IS KING . For as in absolute governments the King is law, so in free countries the law ought to be K ing; and there ought to be no other. But lest any ill use should afterwards arise, let the crown at the conclusion of the ceremony be demolished, and scattered amon g the people whose right it is. 104 A government of our own is our natural right , and when a man seriously reflects on the precariousness of human affairs, he will become convinced that it is infinitely wiser and safer to form a constitution of our own i n a cool deliberate manner, while we have it in our power, than to trust such an interesting event to time and chance. If we omit it now, some Massanello * may hereafter arise who, laying hold of popular disquietudes [grievances] , may collect together the desperate and the discontented, and by assuming to themselves the powers of government, finally sweep away the liberties of the continent like a deluge. Should the government of America return again into the hands of Britain, the tottering situation of thin gs will be a temptation for some desperate adventurer to try his fortune; and in such a case, what relief can Britain give? Ere [before] she could hear the news, the fatal business might be done , and ourselves suffering like the wretched Britons under the oppression of the Con queror. Ye that oppose independence now, ye know not what ye do. 28 Ye are opening a door to eternal tyranny by keeping vacant the seat of government. There are thousands , and tens of thousands, who would think it glorious to expel from the continent that barbarous and hellish power which hath stirred up the Indians and the Negroes to destroy us . The cruelty hath a double guilt : it is dealing brutally by us and treacherously by them. 105 To talk of friendship with those in whom our reas on forbids us to have faith, and our affections wounded thro ugh a thousand pores instruct us to detest, is madness and folly. Every day wears out the little remains of kindred between us and them; and can there be any reason to hope that , as the relationsh ip expires, the affection will increase, or that we shall agree better when we have ten times more and greater concerns to quarrel over than ever? 106 Ye that tell us of harmony and reconciliation, can ye restore to us the time that is past? Can ye give to prostitution its former innocence? Neither can ye reconcile Britain and America. The last cord now is broken, the people of England are presenting addresses against us. There are in juries which nature cannot forgive; she would cease to be nature if she did. As well can the lover forgive 27 Dragonetti : Giac into Dragonetti, Italian statesman and political theorist, Treatise of Virtues and Rewards , 1765. * Thomas Anello, otherwise Massanello, a fisherman of Naples, who after spiriting up his countrymen in the public marketplace a gainst the oppression of the Spaniards, to whom the place was then subject, prompted them to revolt, and in the space of a day beco me King. [footnote in Paine] 28 Paine phrased this sentence to echo a familiar Gospel text: “ Then said Jesus, Father, forgive them; for they know not what they do. ” Luke 23:34 KJV. “in America THE LAW IS KING . For as in absolute governments the King is law, so in free countries the law ought to be king; and there ought to be no other. ” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 19 the ravisher of his mistress, as the continent forgive the murders of Britain. The Almighty hath implanted in us these unextinguishable feelings for good and wise purposes. They are the guardians of his image in our hearts. They distinguish us from the herd of common animals. The social compact would dissolve, and justice be extirpated [removed] from the earth, or have only a casual existence were we c allous to the touches of affection. The robber and the murderer would often escape unpunished , did not the injuries which our tempers sustain provoke us into justice. 107 O ye that love mankind! Ye that dare oppose not only the tyranny but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia and Africa have long expelled her. — Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind. IV . Of the present ABILITY OF AMERICA, with some miscellaneous REFLECTIONS. 108 I have never met with a man, either in England or America, who hath not confessed his opinion that a separation between the countries would take place one time or other ; a nd there is no instance in which we have shown less judgment than in endeavoring to describe what we call th e ripeness or fitnes s of the Continent for independe nce. 109 As all men allow the measure and vary only in their opinion of the time, let us, in order to remove mistakes, take a general survey of things, and endeavor if possible to find out the very time . But we need not go far, the inquiry ceases at once, for the time hath found us. The general concurrence, the glorious union of all things, proves the fact. 110 It is not in numbers but in unity that our great strength lies , yet our present numbers are sufficient to repel the force of all the world. The Continent hath at this time the largest body of armed and disciplined men of any power under Heaven , and is just arrived at that pitch of strength in which no single colony is able to support itself, and the whole, when united, can accomplish the matter, and either more or less than this might be fatal in its effects. Our land force is already sufficient, and as to naval affairs, we cannot be insensible that Britain would never suffer [permit] an American man of war [warship] to be built while the continent remained in her hands. Wherefore, we should be no forwarder a hundred years hence in that branch than we are now; but the truth is, we should be less so, because the timber o f the country is every day diminishing, and that which will remain at last will be far off and difficult to procure. 111 Were the continent crowded with inhabitants, her sufferings under the present circumstances would be intolerable. The more seaport towns we had, the more should we have both to defend and to lose. Our present numbers are so happily proportioned to our wants that no man need be idle. The diminution [decrease] of trade affords an army, and the necessities of an army create a new trade. 29 112 Debts we have none , and whatever we may contract on this account will serve as a glorious memento of our virtue. Can we but leave posterity with a settled form of government, an independe nt constitution of its own, the purchase at any price will be c heap. But to expend millions for the sake of getting a few vile acts repealed, and routing the present ministry only, is unworthy the charge, and is using posterity with the utmost cruelty , because it is le aving them the great work to do and a debt upon th eir backs from which they derive no advantage. 30 Such a thought is unworthy a man of hono r, and is the true characteristic of a narrow heart and a pi ddling politician. 29 I.e., the reduction of trade with Britain will free money to raise an army, and supplying an army will lead to more trade with European nations. 30 I.e., to spend millions only to reconcile with Britain (by gaining the repeal of some unjust laws and replacing the despised members of the king’s cabinet), would be a terrible waste, and would leave to future generations the burden of final separation from Britain. “O ye that love mankind! Ye that dare oppose not only the tyranny but the tyrant, stand forth! ” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 20 113 The debt we may contract doth not deserve our regard if the work be but accomplishe d. No nation ought to be without a debt. A national debt is a national bond; and when it bears no interest, is in no case a grievance. Britain is oppressed with a debt of upwards of one hundred and forty millions [pounds] sterling, for which she pays upwar ds of four millions interest. And as a compensation for her debt, she has a large navy . America is without a debt, and without a navy; yet for the twentieth part of the English national debt, could have a navy as large again. The navy of England is not wor th at this time more than three millions and a half sterling. 114 The first and second editions of this pamphlet were published without the following calculations, which are now given as a proof that the above estimation of the navy is a just one. See En tic’s Naval History , intro., p. 56. 31 115 The charge of building a ship of each rate, and furnishing her with masts, yards, sails, and rigging, together with a proportion of eight months boatswain’s and carpenter’s se a stores, as calculated by Mr. Burchett, Secretary to the Navy. £. [pounds sterling] For a ship of 100 guns 35,553 90 29,886 80 23,638 70 17,785 60 14,197 50 10,606 40 7,558 30 5,846 32 20 3,710 116 And hence it is easy to sum up the value, or cost, rather, of the whole British navy, which in the year 1757, when it was at its greatest glory, consisted of the following ships and guns . Ships Guns Cost of one Cost of all [pounds sterling] 6 10 0 35,553 213,318 12 90 29,886 358,632 12 80 23,638 283,656 43 70 17,785 764,755 35 60 14,197 496,895 40 50 10,606 424,240 45 40 7,558 340,110 58 20 3,710 215,180 85 2,000 170,000 ________ Cost 3,266,786 Remains for guns 233,214 ________ 3,500,000 31 John Entick, A New Naval History; or, Complete View of the British Marine , 1757. 32 Note that this entry is omitted from the second chart in Paine. sloops, bombs, and fireships, one with another, at National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 21 117 No country on the globe is so happily situated, or so internally capable of raising a fleet as America. Tar, timber, iron, and cordage are her natural produce. We need go abroad for nothing. Whereas the Dutch, who make large profits by hiring out their shi ps of war to the Spaniards and Portuguese , are obliged to import most of the materials they use. We ought to view the building a fleet as an article of commerce, it being the natur al manufactory of this country. It is the best money we can lay out. A navy when finished is worth more than it cost , a nd is that nice point in national policy in which commerce and protection are united. Let us build . If we want them not, we can sell, and by that means replace our paper currency with ready gold and silver. 118 In point of manning a fleet, people in general run into great errors; it is not necessary that one fourth part should be sailors. Th e Terrible privateer, Captain Death, 33 stood the hottest engagement of any ship last war, yet had not twenty sailors on board, though her complement of men was upwards of two hundred. A few able and social sailors will soon instruct a sufficient number of active landsmen in the common work of a ship. Wherefore , we never can be more capable to begin on maritime matters than now, while our timber is standing, our fisheries blocked up, and our sailors and shipwrights out of employ. Men of war, of seventy and eighty guns, were built forty years ago in New England, and why not the same now? Ship building is America’s greatest pride, and in which she will, in time, excel the whole world. The great empires of the east are mostly inland, and consequently excluded fr om the possibility of rivaling her. Africa is in a state of barbarism; and no power in Europe hath either such an extent of coast or such an internal supply of materials. Where nature hath given the one, she hath withheld the other . T o America only hath sh e been liberal of both. The vast empire of Russia is almost shut out from the sea , wherefore her boundless forests, her tar, iron, and cordage are only articles of commerce. 119 In point of safety, ought we to be without a fleet? We are not the little p eople now which we were sixty years ago . A t that time we might have trusted our property in the streets, or fields rather, and slept securely without locks or bolts to our doors and windows. The case is now al tered, and our methods of defens e ought to impr ove with our increase of property. A common pirate, twelve months ago, might have come up the Delaware [River] and laid the city of Philadelphia under instant contribution for what sum he pleased , and the same might have happened to other places. Nay, any daring fellow in a brig of fourteen or sixteen guns might have robbed the whole Continent and carried off half a million of money. These are circumstances which deman d our attention and point out the necessity of naval protection. 120 Some perhaps will s ay that after we have made it up with Britain, she will protect us. Can they be so unwise as to mean that she will keep a navy in our harbors for that purpose? Common sense will tell us th at the power which hath endeavo red to subdue us is , of all others, t he most improper to defend us. Conquest may be effected under the preten se of friendship; and ourselves, after a long and brave resistance, be at last cheated into slavery. And if her ships are not to be admitted into our harbors, I would ask, how is she t o protect us? A navy three or four thousand miles off can be of little use, and on sudden emergencies, none at all. Wherefore , if we must hereafter protect ourselves, why not do it for ourselves? Why do it for another? 121 The English list of ships of wa r is long and formidable, but not a tenth part of them are at any one time fit for service, numbers of them not in being; yet their names are pompously continued in the list if only a plank be left of the ship: and not a fifth part of such as are fit for s ervice can be spared on any one station at one time. The East and West Indies, Mediterr anean, Africa, and other parts over which Britain extends her claim, make large demands upon her navy. From a mixture of 33 The English privateer Terrible , commanded by Capt. William Death, was captured by the French after a furious battle in late 1756, the first year of the Seven Years W ar. Thomas Paine would have been a sailor on the Terrible had he not been persuaded by his father to remain in England. Later Paine served several months on the English privateer King of Prussia . “In point of safety, ought we to be without a fleet? We are not the little people now which we were sixty years ago.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 22 prejudice and inattention, we have contracted a false notion respecting the navy of England, and have talked as if we should have the whole of it to encounter at once, and for that reason supposed that we must have one as large; which not being instantly practicable, has been made use of by a set of dis guised Tories to discourage our beginning thereon. Nothing can be further from truth than this , for if America had only a twentieth part of the naval force of Britain, she would be by far an overmatch for h er because, as we neither have nor claim any forei gn dominion, our whole force would be employed on our own coast, where we should, in the long run, have two to one the advantage of those who had three or four thousand miles to sail over before they could attack us, and the same distance to return in orde r to refit and recruit. And although Britain , by her fleet , hath a check over our trade to Europe, we have as large a one over her trade to the West Indies, which, by laying in the neighborhood of the Continent, is entirely at its mercy. 122 Some method might be fallen on to keep up a naval force in time of peace, if we should not judge it necessary to support a constant navy. If premiums were to be given to merchants to build and employ in their service ships mounted with twenty, thirty, forty, or fifty guns (the premiums to be in proportion to t he loss of bulk to the merchants ) fifty or sixty of those ships, with a few guard ships on constant duty, would keep up a sufficient navy, and that without burdening ourselves with the evil so loudly complained of in England, of suffering [allowing] their fleet in time of peace to lie rotting in the docks. To unite t he sinews of commerce and defense is sound policy , for when our strength and our riches play into each other’s hand, we need fear no external enemy. 123 In almost every article of defen se we abound. Hemp flourishes even to rankness, so that we need not want [lack] cordage. Our iron is superior to that of other countries. Our small arms equal to any in the world. Cannon we can cast at pleasure. Saltpetre and gunpowder we are every day producing. Our knowledge is hourly improving. Resolution is o ur inherent character, and courage hath never yet forsaken us. Wherefore, what is it that we want [lack/need] ? Why is it that we hesitate? From Britain we can expect nothing but ruin. If she is once admitted to the government of America again, this Contine nt will not be worth living in. Jealousies will be always arising; insurrections will be constantly happening; and who will go forth to quell them? Who will venture his life to reduce his own countrymen to a foreign obedience? The difference between Pennsy lvania and Connecticut, respecting some unlocated lands, shows the insignificance of a British government, and fully proves that nothing but Continental authority can regulate Continental matters. 124 Another reason why the present time is preferable to all others is that the fewer our numbers are, the more land there is yet unoccupied, which instead of being lavished by t he king on his worthless depende nts, may be hereafter applied, not only to the discharge of the present debt, but to the constant suppo rt of government. No nation under heaven hath such an advantage as this. 125 The infant state of the Colonies, as it is called, so far from being against, is an argumen t in favor of independe nce. We are sufficiently numerous, and were we mo re so we might be less united. It is a matter worthy of observation that the more a country is peopled, the smaller their armies are. In military numbers, the ancients far exceeded the moderns , and the reason is evident, for trade being the consequence of population, men became too much absorbed thereby to attend to anything else. Commerce diminishes the spirit both of patriotism and military defen se. And history sufficiently informs us that the bravest achievements were always accomplished in the non -age [youth/immatu – rity] of a nation. With the increase of commerce England hath lost its spirit. The city of London, notwith standing its numbers, submits to continued insults with the patience of a coward. The more “Resolution is our inherent character, and courage hath never yet forsaken us. . . . Why is it that we hesitate? From Britain we can expect nothing but ruin.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 23 men have to lose, the less willing are they t o venture. The rich are in general slaves to fear, and submit to courtly power with the trembling duplicity of a spaniel. 126 Youth is the seed time of good habits , as well in nations as in individuals. It might be difficult, if not impossible, to form the Continent into one Government half a century hence. The vast v ariety of interests, occasioned by an increase of trade and population, would create confusion. Colony would be against colony. Each , being able , would scorn each other’s assistance; and while the proud and foolish gloried in their little distinctions, the wise would lament that the union had not been formed before. Wherefore , the present time is the true time for establishing it. The intimacy which is contracted in infancy, and the friendship which is formed in misfortune, are of all others the most lastin g and unalterable. Our present union is marked with both these characters: we are young, and we have been distressed; but our concord hath withstood our troubles, and fixes a memorable era for posterity to glory in. 127 The present time, likewise, is tha t peculiar time which never happens to a nation but once, viz. the time of forming itself into a government. Most nations have let slip the opportunity, and by that means have been compelled to receive laws from their conquerors, instead of making laws for themselves. First, they had a king, and then a form of government; whereas the articles or charter of government should be formed first, and men dele gated to execute them afterward; but from the errors of other nations let us learn wisdom, and lay hold of the present opportunity ——— to begin government at the right end. 128 When William the Conqueror subdued England, he gave them law at the point of the sword; and until we consent that the seat of government in America be legally and authoritatively occupi ed, we shall be in danger of having it filled by some fortunate ruffian, who may treat us in the same manner, and then where will be our freedom? where our property? 129 As to religion, I hold it to be the indispensable duty of government to protect all conscientious professors thereof, 34 and I know of no other business which government hath to do therewith. Let a man throw aside that narrowness of soul, that selfishness of principle, which the niggards 35 of all professions are so unwilling to part with, and he will be at once delivered of his fears on that head. Suspicion is the companion of mean souls, and the bane of all good society. For myself, I fully and conscientiously believe that it is the will of the Almighty that there should be a diversity of religious opinions among us. It affords a larger field for our Christian kindness . W ere we all of one way of thinking, our religious dispositions would want matter for probation; and on this liberal principle I look on the various denominations among us to be like children of the same family, differing only in what is called their Christian names. 130 In page twenty -five 36 I threw out a few thoughts on the propriety of a Continental Charter (for I only presume to offer hint s, not plans) and in this place I take the libert y of re -mentioning the subject by observing that a charter is to be understood as a bond of solemn obligation which the whole enters into to support the right of every separa te part, whether of religion, personal freedom, or property. A f irm bargain and a right reckoning make long friends. 131 In a former page I have like wise mentioned the necessity of a large and equal representation , and there is no political matter which more deserves our attention. A small number of electors, or a sm all number of representatives, are equally dangerous. But if the number of the representatives be not only sma ll, but unequal, the danger is i ncreased. As an instance of this, I mention the following; when the Associators’ petition was before the House of Assembly of Pennsylvania, twenty -eight 34 Professors , i.e., those who profess the religion; followers. 35 Niggards : stingy ungenerous persons. (The noun is unrelated the similar sounding pejorative.) 36 See paragraphs 94 -101 (pp. 16 -18). “Youth is the seed time of good habits, as well in nations as in individuals. It might be difficult, if not impossible, to form the Continent into one Government half a century hence.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 24 members only were present . A ll the Bucks County members, being eight, voted against it, and had seven of the Chester members done the same, this whole province had been governed 37 by two counties only , and this danger it is always exposed to. The unwarrantable stretch likewise, which that house made in their last sitting, to gain an undue authority over the Delegates of that province, ought to warn the people at large how they trust power out of their own hands. A set o f instructions for their Delegates were put together, which in point of sense and business would have dishono red a schoolboy, and after being approved by a few , a very few , without doors, were carried into the House and there passed in behalf of the whole colony ; whereas, did the whole colony know with what ill will that House ha th entered on some necessary public measures, they would not hesitate a moment to think them unworthy of such a trust. 132 Immediate necessity makes many things convenient, which if continued would grow into oppressions. Expedience and right are different things. When the calamities of America required a consultation, there was no method so ready, or at that time so proper, as to appoint persons from the several Houses of Assembly for that purpose; and the wisdom with which they have proceeded hath preserved this continent from ruin. But as it is more than probable that we shall never be without a CONGRESS , every well wisher to good order must own [admit] that the mode for choosing m embers of that body, deserves consideration. And I put it as a question to th ose who make a study of mankind whether representation and election is not too great a power for one and the same body of men to possess. When we are planning for posterity, we ou ght to remember that virtue is not hereditary. 133 It is from our enemies that we often gain excellent maxims, and are frequently surprised into reason by their mistakes. Mr. Cornwall (one of the Lords of the Treasury) treated the petition of the New York Assembly with cont empt because that House, he said, consisted but of twenty -six members, which trifling number, he argued, could not with decency be put for the whole. We thank him for his involuntary honesty. * 134 TO CONCLUDE, however strange it may appear to some, or however unwilling they may be to think so, matters not, but many strong and striki ng reasons may be given to show that nothing can settle our affairs so expeditiously as an open and dete rmined declaration for inde pendence. Some of which are: 135 First .— It is the custom of n ations, when any two ar e at war, for some other powers not engaged in the q uarrel to step in as mediators and bring abo ut the preliminaries of a peace; b ut while America calls herself the subje ct of Great Britain, no power, however well disposed she may be, can offer her mediation. Wherefore, in our pres ent state we may quarrel on for ever. 136 Secondly .— It is unreasonable to suppose that France or Spain will give us any kind of assistance if we mean only to make use of that assistance for the p urpose of repairing the breach and strengthening the connection between Britain and America , because those powers would be sufferers by the consequences. 137 Thirdly .— While we profess ourselves the sub jects of Britain, we must, in the eye of foreign nations, be considered as rebels. The precedent is somewhat dangerous to their peace for men to be in arms under the name of subj ects. W e, on the spot, can solve the paradox, but to unite resistance and subj ection requires an idea much too refined for common understanding. 37 I.e., would have been governed. * Those who would fully understand of what great consequence a large and equal representation is to a state, should read Burgh’s Political Disquisitions. [footnote in Paine] James Burgh (British), Political Disquisitions , 1774. “T O CONCLUDE , however strange it may appear to some, . . . many strong and striking reasons may be given to show that nothing can settle our affairs so expeditious ly as an open and determined de claration for independence.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 25 138 Fourthly .— Were a manifesto to be published and dispatched to foreign courts, setting forth the miseries we have endured and the peace able methods which we have ineffectually used for redress, declaring at the same time that not being able any longer to live happily or safely under the cruel disposition of the British court, we had been driven to the necessity of breaking off all connecti ons with her; at the same time assuring all such courts of our pea ceable disposition towards them and of our desire of entering into trade with them . S uch a memorial [declaration] would produce more good effects to this Continent than if a ship were freighted with petitions to Britain. 139 Under our present denomination [status] of British subjects, we can neither be received nor heard abroad [in fore ign nations other than Britain ]. T he custom of all courts [monarchs and their advisors] is against us , and will be so until by an independ ence we take rank with other nations. 140 These proceedings may at first seem strange and difficult, but , like all other steps which we have already passed over, will in a little tim e become familiar and agreeable; and until an independe nce is declared, the Continent will feel itself like a man who continues putting off some unpleasant business from day to day, yet knows it must be done, hates to set about it, wishes it over, and is continually haunted with the thoughts of its ne cessity. APPENDIX TO THE THIRD EDITION. [February 14, 1776] 141 SINCE the publication of the first edition of this pamphlet, or rather, on the same day on which it came out, the Ki ng’s Speech made i ts appearance in this city. 38 Had the spirit of prophe cy directed the birth of this production, it could not have brought it forth at a more seasonable juncture or at a more necessary time. The bloody mindedness of the one shows the necessity of pursuing the doctrine of the other. Men read by way of revenge. An d the speech, instead of terrifying, prepared a way for the manly principles of independence. 142 Ceremony, and even silence, from whatever motive they may arise, have a hurtful tendency when they give the least degree of countenance [support] to base an d wicked performances ; wherefore, if this maxim be admitted, it naturally follows that the King’s Speech , as being a piece of finished villainy , deserved and still deserves a general execration [condemnation] both by the Congress and the people. Yet, as th e domest ic tranquility of a nation depends greatly on the chastity of what may properly be called NATIONAL MANNERS , it is often better to pass some things over in silent disdain than to make use of such new methods of dislike as might introduce the least innovation on that guardian of our peace and safety. And, perhaps, it is chiefly owing to this prudent delicacy tha t the King’ s Speech hath not before now suffered a public execution. The speech, if it may be called one, is nothing better than a wil lful audacious libel against the truth, the common good, and the existence of mankind; and is a formal and pompous method of offering up human sacrifices to the pride of tyrants. But t his general massacre of mankind is one of the privileges and the certain conseque nce of Kings ; for as nature knows them not , they know not her , and although they are beings of our own creating, they know not us, and are become the gods of their creators. The Speech hath one good quality, which is that it is not calculated to deceive, neither can we, even if 38 King’s Speech : by coincidence, on the same day that Common Sense was put our for sale in Philadelphia (January 10, 1776), there also appeared the printed text of the speech delivered by King George III to Parliament on October 27, 1775, in which he condemned the colonist s’ rebellion and called for a “speedy end to these disorders.” “until an independence is declared, the Continent will feel itself like a man who continues putting off some unpleasant business from day to day, yet knows it must be done, hates to set about it, wishes it over, and is continually haunted with the thoughts of its necessity.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 26 we would, be deceived by it. Brutality and tyranny appear on the face of it. It leaves us at no loss: And every line convinces, even in the moment of reading, that He who hunts the woods for prey — the naked and untutored Indian — is less a S avage than the King of Britain. 143 Sir John Dalrymple, the putative [presumed] father of a whining jesuitical piece fallaciously called “The Address of the people of ENGLAND to the inhabitants of AMERICA ”  hath perhaps from a vain supposition that the people here were to be frightened at the pomp and description of a king given (though very unwisely on his part) the real character of the present one: “Bu t,” says this writer, “if you are inclined to pay compliments to an administration which we do not complain of ” (meaning the Marquis of Rockingham ’s at the repeal of the Stamp Act) , “it is very unfair in you to withhold them from that prince by whose NOD ALONE they were permitted to do anything .” This is Toryism with a witness! Here is idolatry even without a mask: And he who can calmly hear and digest such doctrine hath forfeited his claim to rationality — an apostate from the order of manhood , and ought [so] to be considered — as one who hath not only given up the proper dignity of man but sunk himself beneath the ran k of animals, and contemptibly crawls through the world like a worm. 144 However, it matters very little now what the king of England either says or does; he hath wickedly broken through every moral and human obligation, trampled nature and conscience be neath his feet, and by a steady and constitutional spirit of insolence and cruelty procured for himself a universal hatred. It is now the interest of America to provide for herself. She hath already a large and young family, whom it is more her duty to tak e care of than to be granting away her property to support a power who is become a reproach to the names of men and Christians — YE, whose office it is to watch over the morals of a nation, of whatsoever sect or denomination ye are of, as well as ye who are more immediately the guardians of the public liberty, if ye wish to preserve your native country uncontaminated by European corruption, ye must in secret wish a separation — But leaving the moral part to private reflection, I shall chiefly confine my further remarks to t he following heads. 145 First . That it is the interest of America to be separated from Britain. 146 Secondly . Which is the easiest and most practi cable plan, RECONCILIATION or INDEPENDENCE ? with some occasional remarks. 147 In support of the first, I could, if I judged it proper, produce the opinion of some of the ablest and most experienced men on this continent ; and whose sentiments on that head are not yet publicly known. It is in re ality a self -evident position: F or no nation in a state of foreign dependence, limited in its commerce and cramped and fettered in its legislative powers, can ever arrive at any material eminence. America doth not ye t know what opulence is; and although the progress which she hath made stands unparalleled in the history of other nations, it is but childhood compared with what she would be capable of arriving at, had she, as she ought to have, the legislative powers in her own hands. England is at this time proudly coveting what would do her no good were she to accomplish it, and the Continent hesitating on a matter which will be her final ruin if neglected. It is the commerce and not the conquest of America by which En gland is to be benefited, and that would in a great measure continue were the countries as independent of each other as France and Spain; because in many articles [of trade] neither can go to a better market. But it is the independence of this country on B ritain, or any other, which is now the main and only object worth of contention, and which, like all other truths discovered by necessity, will appear clearer and stronger every day. 148 First. Because it will come to that one time or other. 149 Secondly. Because the longer it is delayed the harder it will be to accomplish. 150 I have frequently amused myself both in public and private companies with silently remarking the specious errors of those who speak without reflecting. And among the man y which I have heard, the following seems the most general, viz. that had this rupture happened forty or fifty years hence “It is now the interest of America to provide for herself.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 27 [in the future] instead of now , the Continent would have been more able to have shaken off th e dependence. To which I reply that our military ability, at this time , arises from the experience gained in the last war, and which in forty or fifty years time, would have been totally extinct. The Continent would not by that time have had a General or even a military officer left; and we, or those who may succeed us, would have been as ignorant of martial matters as the ancient Indians: And this single position, closely attended to, will unanswerably prove that the present time is preferable to all others. The argument turns thus — at the conclu sion of the last war, we had experience but wanted [lacked] numbers; and forty or fifty years hence, we should have numbers without experience; wherefore, the proper point of time must be some particular point between the two extremes, in which a sufficien cy of the former remains and a proper increase of the latter is obtained. And that point of time is the present time. 151 The reader will pardon this digression, as it does not properly come under the head I first set out with, and to which I again return by the following position, viz. 152 Should affairs be patched up with Britain, and she to remain the governing and sovereign power of America (which, as matters are now circumstanced, is giving up the point entirely) , we shall deprive ourse lves o f the very means of sinking the debt we have or may contract. The value of the back lands which some of the provinces are clandestinely deprived of by the unjust extension of the limits of Canada, valued only at five pounds sterling per hundred ac res, amount to upwards of twent y-five millions, Pennsylvania currency, and the quitrents at one penny sterling per acre, to two millions yearly. 39 153 It is by the sale of those lands that the debt may be sunk , without burden to any, and the quitrent reserved thereon will always lessen, and in time will wholly support, the yearly expense of government. It matters not how long the debt is in paying, so that the lands when sold be applied to the discharge of it, and for the execution of which the Congress , for t he time being , will be the continental trustees. 154 I proceed now to the second head, viz. Which is the easiest and most practicable plan, RECONCILIATION or INDEPENDENCE ; with some occasional remarks. 155 He who takes nature for his guide is not easily beaten out of h is argument, and on that ground I answer generally — That INDEPENDENCE being a SINGLE SIMPLE LINE , contained within ourselves; and reconciliation, a matter exceedingly perplexed and complicated, and in which a treacherous capricious cou rt is to interfere, gives the answer without a doubt . 156 The present state of America is truly alarming to every man who is capable of reflection. Without law , without government, without any other mode of power than what is founded on, and granted by, courtesy . Held together by an unexampled occurrence of sentiment which is nevertheless subject to change, and which every secret enemy is endeavoring to dissolve. Our present condition is Legislation without law , wisdom without a plan , a constitution without a name , and, what is strangely astonishing, perfect Independence contending for dependence. The instance is without a precedent ; the case never existe d before, and who can tell what may be the event [consequence] ? The property of no man is secure in the present unbraced system of things. The mind of the multitude is left at random, and seeing no fixed object before them, they pursue such as fancy or opi nion starts . Nothing is criminal; there is no such thing as treason ; wherefore, everyone thinks himself at liberty to act as he ple ases. The Tories dared not have assemble d offensively had they known that their lives, by that act, were forfeited to the law s of the state. A line of distinction should be drawn between English soldiers taken in battle, and inhabitants of America taken in arms. The first are prisoners, but the latter traitors. The one forfeits his liberty, the other his head. 39 Britain had expanded the territorial limits of Canada in 1774 to include parts of the western frontier of the colonies —“backlands ” in the present states of Illinois, Indiana, Michigan, Ohio, W isconsin and parts of Minnesota. This and other aspects of the Quebec Act enraged many American colonists . “The present state of America is truly alarming to every man who is capable of reflection.” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 28 157 Notwithstand ing our wisdom, there is a visible feebleness in some of our proceedings which gives encouragement to dissensions. The Continental Belt is too loosely buckled . And if something is not done in time , it will be too late to do any thing, and we shall fall into a state in which neither Reconciliation nor Independence will be practicable. The king and his worthless adherents are got at their old game of dividing the C ontinent, and there are not wanting among us Printers who will be busy in spreading specious falsehoods. The artful and hypocritical letter which appeared a few months ago in two of the New York papers, and likewise in two others, is an evidence that there are men who want either judgment or honesty. 158 It is easy getting into holes and corners and talking of reconciliation: But do such men seriously consider how difficult the task is and how dangerous it may prove, should the Continent divide thereon? Do they take within their view all the various orders of men whose situation and circumstances, as well as their own, are to be considered therein? Do they put themselves in the place of the sufferer whose all is already gone, and of the soldier who hath quitted [left/lost] all for the defens e of his c ountry? If their ill -judged moderation be suited to their own private situations only , regardless of others, the event will convince them that “ they are reckoning without their Host. ”40 159 Put us, say some, on the footing we were on in sixty -three :41 To w hich I answer, the request is not now in the power of Britain to comply with, neither will she propose it; but if it were, and even should be granted, I ask, as a reasonable question, By what means is such a corrupt and faithless court to be kept to its en gagements [promises] ? Another Parliament, nay, even the present, may hereafter repeal the obligation on th e pretens e of its being violently obtained or un wisely granted; and in that case, Where is our redress? — No going to law with nations; cannon are the barristers of Crowns; and the sword, not of justice, but of war, decides the suit. To be on the footing of sixty – three, it is not sufficient that the laws only be put in the same state, but that our circumstance s like wise be put in the same state; O ur burnt and destroyed towns repaired or built up, our private losses made good, our public debts (contracted for defen se) discharged; otherwise we shall be millions worse than we were at that enviable period. Such a r equest, had it been complied with a year ago, would have won the heart and soul of the Continent — but now it is too late . “ The Rubicon is passed. ”42 160 Besides, the taking up arms merely to enforce the repeal of a pecuniary law seems as unwarrantable by the divine law, and as repugnant to human feelings, as the taking up arms to enforce obedience thereto. The object, on either side, doth not justify the means; for the lives of men are too valuable to be cast away on such trifles. It is the violence which is done and threatened to our persons; the destruction of our property by an armed fo rce; the invasion of our country by fire and sword, which conscientiously qualifies the use of arms: And the inst ant in which such mode of defens e became necessary, all subjection to Britain ought to have ceased; and the independence of America should have been considered as dating its era from, and published by, the first musket that was fired against her . This line is a line of consist ency; neither drawn by caprice nor extended by ambition; but produced by a chain of events of which the colonies were not the authors. 161 I shall conclude these remarks with the following timely and well -intended hints. We ought to reflect that there are three different ways by which an independenc e may hereafter be effected, and that one of those three will, one day or ot her, be the fate of America, viz. by the legal voice of the 40 “Reckoning without the host ”: estimating the cost of a hotel stay before receiving a bill from the owner; to begin a project without knowing the cost. 41 1763: end of the French and Indian W ar. 42 To “cross the Rubicon” means to make an irrevocable decision that cannot be und one —to pass the point of no return ; from Julius Caesar’s decision to cross the River Rubicon from Gaul into Italy with his army in 4 9 B.C. in his successful campaign to defeat the Roman Republic. “the independence of America should have been considered as dating its era from . . . the first musket that was fired against her .” National Humanities Center Thomas Paine, Common Sense , 1776, 3d ed., full text incl. Appendix 29 people in Cong ress, by a military power, or by a mob . It may not always happen that our soldiers are citizens, and the multitude a body of reasonable men; virtue, as I have already remarked, is no t hereditary, neither is it perpetual. Should an independenc e be brought about by the first of those means, we have every opportunity and every encouragement before us to form the noblest, purest constitution on the face of the earth. We have it in our pow er to begin the world over again. A situation similar to the present hath not happened since the days of Noah until now. 43 The birthday of a new world is at hand, and a race of men perhaps as numerous as all Europe contains are to receive their po rtion of f reedom from the event of a few months. The Reflection is awful [the thought is awe -inspiring] — and in this point of view, How trifling, how ridiculous, do the little paltry cavilings [petty objections ] of a few weak or interested men 44 appear when weighed against the business of a world. 162 Should we neglect the present favorable and inviting period, and an Independence be hereafter effected by any other means, we must charge the consequence to ourselves or to those , rather , whose narrow and prejudiced s ouls are habitually opposing the measure, without either inquiring or reflect – ing. There are rea sons to be given in support of I ndependence which men should rather privately think of than be publicly told of. We ought not now to be debating whether we shall be independent or not, but anxious to accomplish it on a firm, secure, and honorable basis, and uneasy rather that it is not y et began upon. Every day convinces us of its necessity. Even the Tories (if such beings yet remain among us) should, of all men, be the most solicitous [interested] to promote it; for as the appointment of committees at first prote cted them from popular ra ge, so a wise and well established form of government will be the only certain means of continuing it securely to them. Wherefore , if they have not virtue enough to be W HIGS , they ought to have prudence enough to wish for Independence. 45 163 In short, Independence is the only BOND that can tie and keep us together. We shall then see our object, and our ears will be legally shut against the schemes of an intriguing as well as a cruel enemy. We shall then, too, be on a proper footing to treat [negotiate] with Britain; for there is reason to conclude that the pride of that court will be less hurt by treating with the American states for terms of peace than with those whom she denom inates [calls] “ rebellious subjects ” for terms of accommodation. It is our delaying in that encourages her to hope for conquest, and our backwardness tends only to prolong the war. As we have, without any good effect therefrom, withheld our trade to obtain a redress of our grievances , let us now try the alternative by independently redressing them ourselves, and then offering to open the trade. The mercantile and reasonable part of England will be still with us; because peace with trade is preferable to war without it. And if this offer be not accepted, other courts [i.e., nations] may be applied to. 46 164 On these grounds I rest the matter. And as no offer hath yet been made to refute the doctrine contained in the former editions of this pamphlet, it is a negative proof that either the doctrine cannot be refuted or that the party in favor of it are too numerous to be opposed. W HEREFORE , instead of gazing at each other with suspicious or doubtful curiosity, let each of us hold out to his neighbor the hearty hand of friendship and unite in drawing a line which, like an act of oblivion, shall bury in forgetfulness every former dissension. Let the names of Whig and Tory be extinct; and let none other be heard among us than those of a good citizen, an open and r esolute friend, and a virtuous supporter of the RIGHTS of MANKIND and of the FREE AND INDEPENDENT STATES OF AMERICA. ——————————— 43 I.e., as Noah was to recreate mankind after the Flood, America can recreate society and government (see Section One) for a better world. 44 Interested men , i.e., men motivated only by self -interest. 45 Tories : Loyalists. Whigs : Patriots. 46 I.e., other nations can be approached to trade with the independent United States. “Independence is the only B OND that can tie and keep us together. ”
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